By Ann Estaki · October 29, 2026 · Memoir
A memory that defined who I am today: the men of my father’s generation, and the women who held up the light.
A Note Before You Read
I wrote this piece because some images never leave you. For me, it is my mother’s back at the kitchen sink, washing dishes while a man who wasn’t my father explained how to manage women.
This is not an indictment of a whole generation. But I needed to understand the air those men breathed: the unspoken permission that let Uncle Raju speak that way at someone else’s table, that kept Aunty Saroja perched on a hard chair for thirty years, that taught Mrs. Krishnan to whisper in her own home.
The moments are real. The chicken curry, the fennel, the magenta paint. All names in this essay have been changed to protect the living, but the ghosts remain.
I.The Chicken Curry
I remember the chicken curry.
It was a Sunday, one of those heavy, humid afternoons in Malaysia in the early 1970s, when the monsoon clouds sat low and the ceiling fan only pushed the heat around the room. My father’s friend, Uncle Raju, had come for lunch. He was a large man with a voice that filled our small house before he had finished slipping off his sandals at the door, and he sat with his legs planted wide, as if the floor had been waiting for him to claim it. My mother had spent the whole morning at the stove. Mustard seeds popping in hot oil, curry leaves crackling, the onions cooked down slowly until they were soft and dark. The chicken simmered in a deep red gravy thick with cardamom and cinnamon. The whole house smelled of spice and steam and effort.
Uncle Raju ate three helpings, scooping rice and gravy with his fingers. Then he pushed his plate away, leaned back until his chair creaked, and said to my father, “You must keep them in line, Mani. A firm hand. Otherwise they get ideas.”
He didn’t look at my mother when he said it. He didn’t need to. The words settled on her like a weather report, something to be endured rather than answered. She stood at the sink with her back to us, and her only reply was the soft clang of the heavy curry pot sinking into soapy water.
I was about ten. I watched the steam curl up past her shoulders and felt a hot, confusing shame climb my neck, as if I were the one who had been made small. I didn’t have words for it then. I only knew that something had been taken from her in front of me, and that no one at the table was going to give it back.
Something had been taken from her in front of me, and no one at the table was going to give it back.
Uncle Raju was not an anomaly. He was the archetype. The men of my father’s generation, not all of them, but enough to form a kind of silent ruling majority, seemed to live by a shared doctrine no one ever had to write down. In it, women were not quite people. They were part service, part status symbol: a background hum to the main event of the men’s own lives.
II.The Armchair
Take my Uncle Rajan, my uncle by marriage. He was a quiet man, a woodworker, who spoke mostly in grunts and called for his wife, my Aunty Saroja, with a sharp whistle, the way you might call a cherished but unruly dog. At family gatherings he claimed the best armchair, the one right under the ceiling fan, while Saroja perched on a hard wooden chair she had dragged in from the kitchen. He would hold up his empty cup without turning his head and say only, “This is cold.” And she would rise, a soft, weary woman with beautiful, tired eyes, and carry it to the kitchen.
Once I saw her hands tremble as she poured the tea. She caught me watching and gave me a small, tight smile. It was an apology and a plea for silence at the same time, and I understood both. Uncle Rajan never thanked her. He took the cup, wrapped his hands around its warmth, and went back to the television.
The lesson was plain enough for a child to learn: her purpose was his comfort. Her thoughts, her aches, her own wish for the good chair, were simply not part of the arithmetic.
III.The Correction
Then there was my friend’s father, Mr. Krishnan. His was a different kind of tyranny, performed with a scalpel. At dinner he dissected his wife’s conversation, her appearance, her cooking, with a quiet and relentless precision. “Is this fennel? I thought we agreed you wouldn’t put so much fennel anymore. Remember what happened last time?” Or, eyeing her new sari: “That’s an… optimistic color for a woman your age, isn’t it, Kamala?”
He never shouted. He never had to. The steady drip of his disapproval had worn her confidence down so completely that she second-guessed herself out loud. “Is the table set right? I wasn’t sure about the spoons.” She moved through her own home like a ghost, keeping to the edges of rooms, her voice lowered so as not to disturb the silence he curated. He had taught her that her instincts were wrong and her opinions didn’t count. There is no gentler word for it: it was a kind of housebreaking.
He never shouted. He never had to.
IV.The Space Between His Thoughts
Perhaps the most insidious of all was the quiet habit of not listening. My own father was a master of it. My mother would tell him about a hard phone call with her own mother, the worry plain in her voice. He would nod, offer a noncommittal “hmm,” and the moment she finished, say, “So, the car is due for its service on Thursday. I’ll need you to drop me off.”
Her story, her moment of reaching out, became the space between his thoughts. He wasn’t hearing her. He was waiting for his turn to talk about something that mattered. I remember watching her face as she took that in, the small closing of a door, and learning without anyone teaching me that a woman’s inner world could be treated as background noise. It was a lesson I would spend years unlearning.
V.What the Women Became
I think about those men now. Uncle Raju, with his three helpings and his careless cruelty. Uncle Rajan, the quiet king of the armchair. Mr. Krishnan, master of the small, poisonous correction. My father, who never once heard what my mother was really saying.
And I think about the women, and something in me lifts. My mother, who found her voice so late in life that it surprised us all. Aunty Saroja, who, after Uncle Rajan died, painted her dining room a shocking, vibrant magenta and took up salsa dancing. Kamala Krishnan, who, I heard, moved to a small house by the sea and wrote a book of poetry.
What I remember most precisely isn’t only what those men did. It is how the women answered. The fractional pause before speaking. The way they made themselves smaller in a doorway to let a man pass. The particular, hollow sound of a laugh offered up to keep the peace, not because anything was funny. I carried those gestures into my own life for a long time before I realized they were never mine to carry.
The particular, hollow sound of a laugh offered up to keep the peace, not because anything was funny.
That generation built a world of real material comfort, often on the unacknowledged, unthanked labor of the women they claimed to love. They mistook their wives’ resilience for a lack of feeling, and their adaptability for a lack of ambition.
In so many ways they were blind men, moving through the richness of their own lives, never noticing that the very light they walked in was being held, steadily and patiently, by the women standing just behind them.
We inherit more than the color of our eyes and the gold in the family almirah. We inherit patterns of disregard, unless we learn to see them first. This is me, learning to see.
Ann Estaki
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